Week #1: Still Growing: How Jesus Shows Us the Way

Blog Series Intention Recap

The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.

This post is the main page of the series “Fresh Air.” Click here to see the rest of the posts.

Let’s jump into Week #1:

Why Spiritual Growth Starts with a Question… Jesus did not rush into ministry. He grew, listened, and asked questions. The gospel teaches us that growing in faith is not just about doing big things, but about seeking wisdom in small, consistent ways. If even the Son of God made time to grow, then we must too. Make space this week to listen—to Scripture, to the Spirit, and to wise believers in your community. Growth begins when we humbly ask, seek, and stay present with God.

Why it Matters:

• Even Jesus took time to grow spiritually and physically.

• The gospel invites us to grow in wisdom through listening and learning.

• Growth is a process that happens in community, not isolation.

• To grow spiritually, we must intentionally seek God’s wisdom.

Go Deeper:

Luke 2:52 (ESV) says, "And Jesus increased in wisdom and in stature and in favor with God and man." These words may feel small, tucked at the end of a story about a twelve-year-old boy in the temple, but they carry great weight. Jesus did not arrive at adulthood fully formed in every human sense. He grew.

This simple truth shapes the foundation of the gospel's ongoing power in our lives after we are justified. We are saved in a moment, yes—but we are shaped over time. The Good News is not only for the day we believe, but also for every day we walk forward from that moment. The gospel is our fresh air. We need it to live, breathe, and grow.

Jesus Grew On Purpose

The only story from Jesus’ childhood in the Gospels (Luke 2:41–52) reveals a boy who was curious, hungry for knowledge, and obedient to God. When His parents finally found Him after three days of searching, Jesus was in the temple, "sitting among the teachers, listening to them and asking them questions" (Luke 2:46).

Jesus did not just teach—He first listened. He did not just know—He asked. The gospel reminds us that even the Son of God chose a path of growth.

Growth is not accidental. It requires intention. It requires us to sit, to stay, to be still long enough to hear God speak. The life of discipleship begins with ears open, not mouths.

Proverbs 4:7 (ESV) tells us, "The beginning of wisdom is this: Get wisdom, and whatever you get, get insight." Our culture values speaking up, being right, and moving fast. But the gospel draws us in a different direction. It invites us to slow down and listen—to God and to others.

The Gospel Teaches Us to Learn

Discipleship is not just about doing—it’s about becoming. And becoming requires a pattern of learning and unlearning. Jesus spent time in the synagogue not just proclaiming truth but absorbing it, in conversation and community.

When we come to Christ, we are reborn (John 3:3). But as newborns, we are not yet mature. The apostle Peter encourages believers: "Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good" (1 Peter 2:2–3, ESV).

The gospel reminds us we are not finished products. Salvation is the doorway, not the driveway. Through it, we enter a life of learning: not a lonely path of self-discovery but a shared journey of transformation.

Spiritual Growth Happens in Community

Luke 2 shows us that Jesus was part of a larger faith community. He journeyed with His family to Jerusalem, participated in the Feast, and engaged with the temple teachers. The setting of His growth was not isolation, but connection.

The gospel places us into a body. Romans 12:5 (ESV) says, "So we, though many, are one body in Christ, and individually members one of another." We grow by being in proximity to others who follow Jesus. We listen, we speak, we confess, we encourage.

Christian growth is never merely personal; it is relational. The more we root ourselves in gospel-centered community, the more we mirror the posture of Jesus—who both learned from and submitted to others.

Seeking Wisdom Is a Gospel Practice

Jesus stayed behind in the temple to seek wisdom. His parents didn’t understand, but He knew He was about His Father's business. The pursuit of wisdom is not rebellion—it’s devotion.

The gospel doesn’t just tell us we are saved; it shows us how to live wisely. Paul prayed that believers would be "filled with the knowledge of his will in all spiritual wisdom and understanding" (Colossians 1:9, ESV).

Spiritual maturity doesn’t mean we have all the answers. It means we know where to go with our questions. The gospel trains our hearts to seek God’s wisdom daily, in the Scriptures and among His people.

How does this help me understand, “Fresh Air?”

The Gospel Is Our Growth Guide

The question "Do I need the gospel after justification?" finds its answer in Jesus’ early years. If He grew, so must we. And if He grew by listening, learning, and seeking, we can too.

Justification is the start, not the stop. Through the gospel, we breathe new life every day. We are not only saved—we are sanctified. Not only born again—but being renewed.

Let us return to the gospel each morning, not just as a memory of salvation but as the breath in our lungs and the light on our path. Jesus shows us how.

Book of the Month - March 2025

Code Name: Pale Horse

Scott Payne with Michelle Shepard - ISBN: 978-1668032909 - 2025

Author:

Scott Payne

Scott Payne is a retired FBI Special Agent who spent twenty-eight years in law enforcement investigating cases against drug trafficking organizations, human traffickers, outlaw motorcycle clubs, gangs, public corruption, and domestic terrorists. He was also a SWAT team operator and instructor for firearms, tactics, and undercover operations. He lives in the southeast with his wife, two daughters, and dogs.

Michelle Shephard

Michelle Shephard is an award-winning journalist, author, and filmmaker who covered terrorism, national security, and civil rights for two decades as a correspondent with The Toronto Star. Her career has taken her around the world, including multiple reporting trips to Somalia, Yemen, Pakistan, and Guantanamo Bay. She is based in Toronto, where she lives with her photojournalist husband, a dog named Parker, and their cat Deep Throat.

Taken from Amazon

Brief Synopsis:

For readers of The MAGA Diaries and Hate in the Homeland, an eye-opening and crucial true story of one man risking his life to infiltrate the most dangerous neo-Nazi group in the United States.

When Scott Payne was growing up, he never envisioned a future that included what happened on Halloween night 2019. Out in the woods of Georgia, he tried desperately to save a goat from being sacrificed in a ritual by a group of neo-Nazis without revealing that he was actually an undercover agent.

Now, this retired FBI agent reveals how and why he infiltrated the rapidly growing American Nazi group, The Base. Known as the “Hillbilly Donnie Brasco,” Payne was guided through some of the most terrifying and risky assignments in the FBI’s history by his devotion to his family and his Christian faith.

Timely and unputdownable, Code Name: Pale Horse is an unflinching look at one of biggest threats in national security, as well as an inspiring memoir from an American hero.

Taken from Amazon

Insights:

Should I read it or skip it?

Before diving into this review, I must disclose that I know Scott personally. He and his family exemplify integrity and strength, making it an honor to review his work. That said, I read extensively (35 books so far this year), and it’s a rare privilege to evaluate a book by someone I know. You can find my monthly book reviews at http://dannypricetx.me.

In Codename: Pale Horse, Scott and co-author Michelle Shepard deliver a compelling and gripping narrative from the first page. Drawing from Scott’s remarkable career, the story sheds light on the dark and dangerous world of undercover operations. Few people encounter humanity's darkest realities as Scott has, and he shares these experiences with unflinching honesty and refreshing candor, balanced by a sensitivity that makes the stories even more impactful.

The book also reveals the immense personal sacrifices Scott and his family made to protect others. Their courage and unwavering commitment shine through, offering a deeply human dimension to this extraordinary tale.

I appreciated the pacing of this book. Scott's attention to detail enhances the authenticity of the narrative. Readers will gain a new awareness of the threats posed by "acceleration" (as well as an understanding of it) and the hidden world of hate that most of us overlook. This is not just a thriller but also a wake-up call—a book that is as eye-opening as it is engaging.

If you appreciate stories that reveal the unseen battles fought for our safety, Codename: Pale Horse is a must-read. Thank you to NetGalley for the ARC.

Fresh Air

Blog Series Intention Recap

The gospel is not just the good news that saves us—it’s the good news that shapes us. Many believers stop at justification, forgetting that Jesus invites us into ongoing renewal. Each week, we’ll explore how the gospel breathes new life into our growth, peace, love, healing, and mission. The journey doesn’t end at salvation; it begins there.

This post is the main page of the series “Fresh Air”

• Week #1 - Still Growing

• Week #2 - True Peace

• Special Edition - Gospel Fire

• Week #3 - Love without Limits

• Week #4 - From Shame to Freedom

Week #4: The Power of Collaboration: Building a Church that Works Together

Blog Series Intention Recap

When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.

This post is the main page of the series “Our House.” Click here to see the rest of the posts.

Let’s jump into Week #4:

Collaborative Community: Working Together for the Common Good… In Acts 6:1–7, we see the early church demonstrate the power of collaboration in addressing challenges and expanding the reach of the gospel. No one can do it all alone. By working together, the church can serve the needs of the community, build one another up, and effectively spread the message of Christ. Collaboration within the body of Christ strengthens the church and amplifies its impact. Collaboration is key to fulfilling the mission of the church. As we unite our gifts, resources, and efforts, we not only meet the needs of others but also expand the Kingdom of God. This week, let’s reflect on how we can work together more effectively in our local church to serve our community and reach the world for Christ.

Why it Matters:

• The Early Church’s Collaborative Spirit: The church faced challenges but responded with unity, collaboration, and a shared focus on mission.

• The Necessity of Teamwork: No one person can meet all the needs within the church, and it is through teamwork that the body functions as God intended.

• Spiritual Gifts and Service: Each believer has been given unique gifts to serve the body of Christ. By working together, we maximize the impact of those gifts.

• Expanding the Kingdom through Collaboration: When the church collaborates effectively, it not only grows internally but also becomes a powerful force for change in the world.

Go Deeper:

One of the greatest challenges in any community is how to meet the needs of its members while staying true to its mission. The church is no different. From the beginning, the early church faced challenges—growing pains, cultural tensions, and logistical issues. Yet, through it all, one thing remained clear: collaboration was essential to fulfilling their mission. In Acts 6:1–7, we see the church’s response to one such challenge: the need for fair distribution of resources. Their solution was not to rely on a few leaders or to isolate themselves; it was to come together, use their collective gifts, and serve the community.

This collaborative approach to ministry is as relevant today as it was then. The church is called to be a community that works together, not just to meet the needs of its members but also to reach the world with the gospel. In this post, we will explore how collaboration is foundational to the mission of the church, how it empowers the body of Christ to function effectively, and how it amplifies the church’s ability to expand God’s Kingdom.

The Early Church’s Collaborative Spirit

In Acts 6:1–7, we read about a challenge the early church faced: the Greek-speaking widows were being overlooked in the daily distribution of food. This issue threatened to divide the church and distract from its mission. The apostles could have handled this problem themselves, but instead, they called the congregation together and chose seven men of good reputation, full of the Holy Spirit and wisdom, to oversee the distribution of food. The apostles, then, focused on prayer and the ministry of the Word.

This decision highlights the importance of collaboration in the church. The apostles did not try to do everything themselves, nor did they let the problem go unresolved. Instead, they empowered others to take leadership, trusting that working together would benefit the body of Christ as a whole. Their approach was one of humility and wisdom, recognizing that God had gifted others in the congregation to serve in specific ways.

The early church demonstrated that collaboration is not a sign of weakness but of strength. It acknowledges that no one person can do it all, and it values the contributions of every believer. The result of this collaborative spirit was not only the resolution of the immediate problem but also the continued growth of the church. “The word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem” (Acts 6:7). When the church works together, it flourishes.

The Necessity of Teamwork

One of the most fundamental truths about the body of Christ is that we are not meant to serve in isolation. In 1 Corinthians 12, Paul uses the analogy of the human body to describe the church. Just as a body has many parts that work together, so too does the church. “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ” (1 Corinthians 12:12).

Teamwork is essential for the church to function properly. Each member of the body has a unique role to play, and when we work together, we become stronger and more effective. The church is not just a collection of individuals; it is a unified body, each part contributing to the whole. Just as a hand cannot function without the arm, the church cannot fulfill its mission without the contributions of every member.

In practical terms, this means that no one person should be expected to carry the weight of the church on their own. Pastors, leaders, and volunteers all play vital roles, but it is the collective effort of everyone that makes the church effective. Collaboration ensures that the needs of the community are met and that the mission of the church is fulfilled.

Spiritual Gifts and Service

One of the most important aspects of collaboration in the church is the recognition of spiritual gifts. In 1 Corinthians 12:4–7, Paul writes, “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.”

Each believer has been given a unique set of gifts that are meant to be used for the good of the church and the glory of God. These gifts are not for personal gain but for service to others. When believers collaborate by using their gifts together, they create a powerful force for the Kingdom of God.

Collaboration allows us to maximize the impact of these gifts. For example, someone with the gift of teaching may serve in the children’s ministry, while someone with the gift of mercy may minister to those who are sick or struggling. Others with administrative gifts may organize outreach events, and those with leadership gifts may guide teams of volunteers. When all these gifts work together, the church is able to reach and serve more people.

Expanding the Kingdom through Collaboration

The ultimate goal of collaboration in the church is to expand the Kingdom of God. When the church works together, it becomes a powerful witness to the world. In Acts 6, we see that as the church worked together, the word of God continued to spread, and many people came to faith. This is the natural result of a church that collaborates effectively. It not only grows internally but also becomes a beacon of hope to the world around it.

The church is called to make disciples of all nations, and this mission cannot be accomplished without collaboration. Whether it’s through local outreach, global missions, or supporting one another within the church, collaboration expands the reach of the gospel. Jesus’ command to “go and make disciples of all nations” (Matthew 28:19) requires the church to work together in unity and purpose. When the body of Christ collaborates, it becomes a powerful force for change in the world.

How does this help me understand, “Our House?”

The Call to Collaborate

As we reflect on the example of the early church, we are reminded of the power of collaboration. No one person can do it all, and the church is not meant to function as a collection of isolated individuals. When we work together, we reflect the heart of God and fulfill His mission in the world.

This week, take time to reflect on how you can contribute to the collaborative efforts within your church. Are there areas where you can serve and use your gifts for the common good? How can you partner with others to expand the reach of the gospel? The mission of the church is too great for any one person to accomplish alone, but when we work together, the impact is multiplied. Let’s commit to working in unity, using our gifts to serve the body of Christ, and ultimately expanding God’s Kingdom on earth.

Week #3: Loving God and Loving Others: The Heart of the Christian Life

Blog Series Intention Recap

When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.

This post is the main page of the series “Our House.” Click here to see the rest of the posts.

Let’s jump into Week #3:

The Greatest Commandment: Loving God and Loving Others… In Matthew 22:34–40, Jesus simplifies the complex law into two central commands: love God and love others. These commandments are not just theoretical; they are actionable principles that should define our lives and our relationships. Our theology must lead to loving action, and our love for others is the most visible expression of our love for God.Loving God and loving others are inseparable. Our devotion to God must overflow into our relationships with others, and our theology must lead us to act in ways that reflect God’s love. This week, let’s examine how these two greatest commandments guide our daily lives, relationships, and service.

Why it Matters:

• The Heart of God’s Law: Jesus clarifies the entire law by focusing on two central commands—love God and love others.

• The Relationship Between Love for God and Love for Others: Our love for God must manifest in how we love those around us.

• Theological Foundations for Loving Action: True love for God is reflected in our practical, loving actions toward others.

• Living Out the Commandments: Loving God and loving others is not optional—it is the essence of what it means to follow Jesus.

Go Deeper:

If you were to ask a group of people what the most important command in the Bible is, you would likely get a variety of answers. Some might say “Do not murder” or “Honor your father and mother,” while others might point to the Ten Commandments or the many teachings of Jesus. But when Jesus was asked this question, He gave a clear and concise answer: love God and love others.

In Matthew 22:34–40, Jesus was confronted by a lawyer who asked, “Teacher, which is the great commandment in the Law?” Jesus replied, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the great and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’” He then added, “On these two commandments depend all the Law and the Prophets.”

These two commandments are the foundation of Christian living. They summarize the entire message of the Bible and define the way we are to live as followers of Jesus. In this week’s blog post, we will explore what it means to love God and love others, and how these commandments are not just theoretical ideas but actionable principles that should shape every area of our lives.

The Heart of God’s Law

Jesus’ response to the lawyer is profound in its simplicity. He distills the complexity of the Old Testament law into two essential commands. These two commandments—love God and love others—are the foundation of the entire Bible. All the moral and ethical teachings of Scripture, from the Ten Commandments to the Sermon on the Mount, flow from these two central commands.

The first command, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Matthew 22:37), calls us to total devotion to God. It is a call to love God with our entire being—our emotions (heart), our will (soul), and our intellect (mind). Loving God is not just about going through the motions; it is about giving God our full allegiance, surrendering our desires, and committing our thoughts and actions to Him.

The second command, “You shall love your neighbor as yourself” (Matthew 22:39), is a natural outflow of the first. If we love God with all our heart, soul, and mind, we will naturally love others. This command extends beyond mere affection; it calls us to actively care for the well-being of those around us, just as we care for ourselves.

Jesus’ emphasis on these two commandments reveals the heart of God’s law: love. It is not a cold, legalistic set of rules but a relational command that calls us to love God and love others. The Christian life is centered on relationships—our relationship with God and our relationships with others.

The Relationship Between Love for God and Love for Others

One of the most important lessons from Jesus’ words is the inseparable relationship between love for God and love for others. These two commandments are not independent of one another. Our love for God should naturally overflow into our love for others. As 1 John 4:20 says, “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.”

Jesus Himself modeled this interconnected love throughout His life. He demonstrated perfect love for His Father by loving others sacrificially. His greatest act of love—His death on the cross—was motivated by His love for God and His love for humanity. Jesus shows us that love for God is not a private or inward feeling; it is active and outwardly expressed in love for others.

The apostle Paul also emphasizes this connection in Galatians 5:14, where he writes, “For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’” Loving others is not a secondary or optional command; it is central to the Christian life. When we love others, we are fulfilling God’s law because we are reflecting God’s own love toward us.

Theological Foundations for Loving Action

The call to love God and love others is not just an ethical or moral instruction; it is rooted in the very character of God. God is love (1 John 4:8), and the love we are called to reflect is His love. Our ability to love others is grounded in our understanding of God’s love for us. In 1 John 4:19, we are reminded, “We love because He first loved us.”

This love is not just an emotion or a feeling; it is a self-sacrificial action. Jesus teaches us that true love is shown in action, not just words. In John 15:13, He says, “Greater love has no one than this, that someone lay down his life for his friends.” The ultimate expression of love is self-sacrifice. Loving God and loving others means laying down our own desires and putting the needs of others above our own.

In the same way, our theology must lead to loving action. Good theology—rightly understanding the love of God—will always result in loving action. When we understand God’s immense love for us, it compels us to love others in tangible ways. Our love for God is not complete unless it is expressed in love for others.

Living Out the Commandments

Loving God and loving others is not optional—it is the essence of what it means to follow Jesus. The entire Christian life is summed up in these two commandments. As followers of Christ, we are called to live out these commandments every day in our relationships, our work, our service, and our worship.

But living out these commandments is not easy. It requires dying to self, setting aside our own preferences, and serving others with humility and grace. It requires being intentional about loving those who are difficult to love, forgiving those who have wronged us, and putting others’ needs before our own. Jesus calls us to love with a radical, self-sacrificial love—just as He loved us.

The Apostle Paul provides a practical guide for living out these commandments in 1 Corinthians 13. This famous passage on love reminds us that love is patient, kind, not envious, not proud, not rude, and not easily angered. Love rejoices in the truth and always protects, trusts, hopes, and perseveres. This is the kind of love we are called to show to both God and others.

How does this help me understand, “Our House?”

Loving God, Loving Others

As we conclude this week’s reflection on the greatest commandments, let’s remember that love is the essence of the Christian life. Loving God and loving others is not a task we check off our to-do list; it is the foundation of our faith. These two commandments summarize all that God desires from us.

This week, examine your relationships. How can you grow in your love for God? How can that love overflow into tangible actions of love for others? Love for God and love for others are inseparable, and together they form the heartbeat of the Christian life. Let’s commit to loving God with all our heart, soul, and mind, and let’s love others with the same self-sacrificial love that Christ has shown us.

Special Edition: Chesed: Living Out the Covenant Love of God

Blog Series Intention Recap

When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.

This post is the main page of the series “Our House.” Click here to see the rest of the posts.

Let’s jump into this Special Edition:

Chesed – The Covenant Love of God… In Psalm 136:26, we are reminded of God's steadfast love—His chesed—a covenantal love that is loyal, merciful, and unchanging. This week, we explore how God's chesed shapes the way we relate to one another and how we, as recipients of this love, are called to extend it to others. Chesed is not just a theological concept; it is a living, active love that transforms relationships and fuels our mission to love others. As we reflect on God’s chesed—His loyal, faithful love toward us—we are challenged to extend that same love to others. This week, let's ask God to help us embody His covenantal love in our relationships, both inside and outside the church. By doing so, we become a living testimony to the world of God’s unbreakable love and faithfulness.

Why it Matters:

• Understanding Chesed: Chesed is God’s covenantal love, marked by loyalty, mercy, and compassion.

• God’s Faithfulness to His Covenant: God’s love is not based on our actions but on His faithfulness to His promises.

• Embodying Chesed in Our Relationships: As recipients of God's love, we are called to reflect it in our interactions with others, demonstrating grace, mercy, and loyalty.

• Chesed and the Mission of the Church: Extending God’s chesed to others is essential for fulfilling the church’s mission to love and serve the world.

Go Deeper:

One of the most beautiful and powerful aspects of God's character is His love—specifically, the concept of chesed. This Hebrew word is often translated as “steadfast love” or “lovingkindness,” but its meaning goes much deeper. Chesed refers to the covenantal love of God, a love that is loyal, merciful, and unchanging. It is the love that God shows His people regardless of their circumstances, a love that is rooted in His faithfulness to His promises.

Psalm 136:26 says, “Give thanks to the God of heaven, for His steadfast love endures forever.” The word used here for “steadfast love” is chesed—God’s faithful, loyal, and unconditional love. In this special week, we explore the richness of God’s chesed and how it should shape the way we relate to others, both inside the church and beyond. As recipients of this unbreakable love, we are called to reflect it in our own lives, becoming instruments of God’s grace and mercy in the world.

Understanding Chesed

The concept of chesed appears frequently throughout Scripture, especially in the Psalms. It is a love that is not simply a feeling but a committed, active choice to remain faithful to a covenant. God’s chesed is unconditional—it does not depend on our actions, but on God’s own character and His commitment to His promises. This is what makes God's love so powerful and transformative: it is not based on our ability to earn it or deserve it but on God's unchanging nature.

In Exodus 34:6, God reveals Himself to Moses, saying, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love (chesed) and faithfulness.” This self-description underscores the depth and richness of God’s love. It is full of mercy, grace, and faithfulness. Chesed is not a passive love but an active one that moves God to act on behalf of His people. It is a love that pursues, protects, and redeems.

This loyal, faithful love of God is what sustains us, even when we fail. God’s chesed is a covenantal love that cannot be broken. Even when we are unfaithful, God remains faithful to His promises. As Paul writes in 2 Timothy 2:13, “If we are faithless, he remains faithful—for he cannot deny himself.” This is the foundation of our hope as believers: God’s love for us is unshakeable and unchanging.

God’s Faithfulness to His Covenant

God’s love is a covenantal love, meaning that it is tied to the promises He makes with His people. In the Old Testament, God established covenants with His people, from His covenant with Noah to His covenant with Israel through Moses, to His eternal covenant through Jesus Christ. Each of these covenants is an expression of God’s chesed—His commitment to His people, even when they fall short of their end of the bargain.

The beauty of God’s covenant love is that it is not dependent on our faithfulness but on His. In Deuteronomy 7:9, Moses reminds the people of Israel: “Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love (chesed) with those who love him and keep his commandments, to a thousand generations.” God’s chesed is a love that is rooted in His character, and He will never break His promises. This faithfulness is the source of our hope and security.

In the New Testament, God’s covenantal love is most clearly demonstrated through the person and work of Jesus Christ. Jesus’ life, death, and resurrection are the ultimate expression of God’s chesed. Through Christ, we are brought into the new covenant, a covenant sealed by His blood that offers forgiveness, grace, and eternal life. Jesus is the fulfillment of God's covenant love, and through Him, we experience the fullness of God's loyal, faithful love.

Embodying Chesed in Our Relationships

As recipients of God’s chesed, we are called to reflect this love in our relationships with others. Just as God’s love is loyal, merciful, and unchanging, so too should our love be for those around us. The Bible teaches that we are to love others as God has loved us. In John 13:34–35, Jesus commands His disciples, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

Chesed calls us to love with grace and mercy, even when it is difficult. It is a love that seeks the good of others, that forgives wrongs, and that shows kindness to those in need. In the parable of the Good Samaritan (Luke 10:25–37), Jesus teaches that loving our neighbor means showing compassion and meeting their needs, regardless of their background or circumstances.

As Christians, we are called to be ambassadors of God’s chesed, demonstrating His loyal love to those around us. This love is not conditional; it does not depend on whether others deserve it. Instead, it is rooted in God’s love for us, a love that we are commanded to extend to others. This means forgiving those who have wronged us, serving those who are in need, and loving those who are difficult to love.

Chesed and the Mission of the Church

Extending God’s chesed to others is central to the mission of the church. The church is called to be a community of love, a place where God’s covenantal love is experienced and shared with the world. As we embody God’s love in our relationships, we become a living testimony to the world of God’s faithfulness and mercy.

In Matthew 28:19–20, Jesus gives the Great Commission to His disciples: “Go therefore and make disciples of all nations…” The church’s mission is to spread the message of God’s love to the ends of the earth. But this mission cannot be accomplished without love. As 1 Corinthians 13:1–3 teaches, “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” Love is the foundation of the church’s mission. It is the love of God—His chesed—that compels us to go into the world and make disciples.

As we reflect on God’s chesed, we are reminded that our mission is to love as He has loved us. This means showing mercy, extending grace, and forgiving others, just as God has shown us. When we live out God’s love, we not only fulfill our mission but also reflect the very heart of God to a watching world.

How does this help me understand, “Our House?”

Reflecting God’s Chesed

As we conclude this week’s reflection on God’s chesed, let’s take time to reflect on how we can embody His covenantal love in our own lives. God’s love for us is unchanging and unbreakable, and as recipients of this love, we are called to reflect it to others. Whether in our relationships with fellow believers, our families, or those outside the church, we are to love with the same loyal, merciful, and selfless love that God has shown us.

Let’s commit this week to extending God’s chesed to others—loving them with grace, patience, and forgiveness. By doing so, we become a living testimony to the world of God’s faithful and unchanging love.

Week #2: The Power of Unity: Building a Community that Reflects Christ

Blog Series Intention Recap

When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.

This post is the main page of the series “Our House.” Click here to see the rest of the posts.

Let’s jump into Week #2:

Living in Unity: The Power of Community… In Ephesians 4:1–6, Paul calls believers to walk in unity, humility, and love, emphasizing that the community of the church is a living testimony to the world of Christ’s power to reconcile and transform. Unity within the church is not just a nice idea—it’s a command that reflects the heart of God and is essential for fulfilling His purposes. Pursuing unity in the church requires a commitment to humility, patience, and selflessness. As we embody these virtues, we become a powerful witness to the world of God’s grace and love, allowing the church to grow spiritually and reach those around us with the transforming power of the gospel.

Why it Matters:

• The Call to Walk Worthy: Believers are called to live in a manner that reflects their calling in Christ, embracing unity as an essential aspect of the Christian life.

• Humility and Patience: Unity in the church is built on the foundation of humility and patience, qualities that promote peace and reconciliation.

• The Foundation of Unity: The unity of the church is rooted in the shared faith in one God, one Savior, and one Holy Spirit.

• The Power of Community: A unified church is a powerful tool for God’s Kingdom, providing a place for spiritual growth, encouragement, and outreach to the world.

Go Deeper:

When we think of the church, what comes to mind? A place of worship, teaching, and fellowship? A community where believers are encouraged to grow in their faith and serve one another? These are all true, but the church is also something more—it is a living demonstration of the power of God to transform and reconcile. And this transformation is most clearly seen in the unity that exists within the church.

In Ephesians 4:1–6, Paul urges believers to “walk in a manner worthy of the calling to which you have been called,” a calling that includes a commitment to unity. Unity is not just a nice idea for the church to strive toward; it is essential for the church to be a reflection of Christ to the world. Unity is a witness to the world that God is at work, reconciling people to Himself and to one another.

This week, as we dive into the second value in our "Our House" series—Community—we’ll explore how the unity of the church is a powerful tool for the Kingdom of God. Let’s take a closer look at what it means to walk in unity and how we can foster a spirit of humility and love that reflects the gospel.

The Call to Walk Worthy of Our Calling

Ephesians 4:1 begins with a strong exhortation: “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.” The word “walk” here refers to how we live our lives—our daily conduct. Paul is calling believers to live lives that are consistent with their identity in Christ. The Christian calling is not just about doctrinal beliefs; it is about a way of living that reflects the gospel.

This calling is not just for individual believers but for the community as a whole. The way we live together as a church should reflect the unity we have in Christ. Unity in the body of Christ is essential because it demonstrates to the world the reconciling work of Christ. In John 17:21, Jesus prayed, “That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.” The unity of the church is a sign to the world of God’s work of redemption.

To walk in a manner worthy of the calling means living in a way that demonstrates humility, patience, and love. It is a call to prioritize the health and unity of the community, understanding that our relationships with one another are a reflection of our relationship with God.

Humility and Patience: The Foundation of Unity

Unity in the church is not achieved by mere agreement or shared interests; it is built on the foundation of humility and patience. Paul emphasizes in verse 2, “with all humility and gentleness, with patience, bearing with one another in love.” These qualities—humility, gentleness, and patience—are not optional for the believer; they are essential for preserving unity in the church.

Humility is the opposite of selfish ambition and pride. It means recognizing that others are more important than ourselves, putting the needs of others above our own (Philippians 2:3). Humility is crucial for unity because it opens the door for reconciliation and understanding. When we are humble, we are willing to listen, to forgive, and to seek the good of others.

Patience is equally important in maintaining unity. People are messy, and relationships take time. Disagreements will arise, but patience allows us to work through differences without division. Instead of quickly reacting or abandoning relationships, patience calls us to endure and to bear with one another, always seeking peace and reconciliation.

In a world that values individualism and self-promotion, humility and patience are counter-cultural virtues that can transform relationships within the church. These qualities foster a spirit of unity, allowing the body of Christ to function as God intended.

The Foundation of Unity: One God, One Faith, One Spirit

In verses 4–6, Paul lays out the theological foundation for the unity of the church. “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”

The unity of the church is not based on shared preferences or experiences, but on the common faith we have in the one true God. The church is united because we share the same Savior—Jesus Christ—and the same Holy Spirit who dwells within us. This unity is not created by human effort but is a result of God’s work in bringing us together as one body.

When we remember that we are united in our faith in one Lord and one God, it shifts our perspective on relationships within the church. We are not isolated individuals but members of one body, each with a unique role to play. Our unity is a gift from God, and it is grounded in the truth of the gospel. This is the foundation on which we build our relationships with one another.

The Power of Community: A Witness to the World

The unity of the church is not just for our benefit; it is a powerful witness to the world. Jesus’ prayer in John 17:21 that His followers would be one is not only for our personal growth—it is a testimony to the world that God has sent Jesus to redeem us. When the church is united, it reflects the love, power, and grace of God to a watching world.

A unified church is a place where believers grow together, encourage one another, and serve the community. It is a place where people can experience the transforming power of the gospel in action. As we walk in unity, we demonstrate to the world that the gospel has the power to reconcile even the most broken and divided relationships.

The power of unity is seen in the early church, where “all who believed were together and had all things in common” (Acts 2:44). Their unity was a witness to the world, and God added to their number daily those who were being saved. When we are united, we become a powerful tool in God’s hands for reaching the lost.

How does this help me understand, “Our House?”

The Call to Pursue Unity

As we continue our journey through the "Our House" series, we are reminded of the importance of unity in the church. Unity is not just a passive agreement—it is an active pursuit that requires humility, patience, and love. When we walk worthy of our calling, seeking to preserve the unity of the Spirit, we become a powerful witness to the world of God’s transforming grace.

This week, reflect on your role in the body of Christ. How can you contribute to unity within your church? Are there areas where you need to grow in humility or patience? Let’s commit to walking in a manner worthy of our calling, always seeking to build up the body of Christ and reflect the love of God to the world.

Week #1: The Urgency of Evangelism: A Call to the Harvest

Blog Series Intention Recap

When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.

This post is the main page of the series “Our House.” Click here to see the rest of the posts.

Let’s jump into Week #1:

Commissioned to Share: The Call to Evangelism… In Matthew 9:35–38, Jesus’ compassionate love for the lost stirs in His followers a deep responsibility to evangelize. The call to share the gospel is not just a duty—it is an invitation to live out the heart of Jesus, bringing hope to the hopeless. Evangelism is a crucial part of the Great Commission. As believers, we must not only improve the present but also share the eternal hope of the gospel. This week, let's refocus on our call to share the good news with those around us, bringing them into the eternal hope of life in Christ.

Why it Matters:

• Jesus’ Compassion for the Lost: Jesus’ heart of compassion for the crowds leads to a call for workers in the harvest.

• The Great Commission: Evangelism is central to our purpose as believers. The call to make disciples of all nations has never been more urgent.

• Empowered by the Holy Spirit: Evangelism is not done in our own strength, but empowered by the Holy Spirit who equips us to boldly share the gospel.

• Living Out the Gospel: Evangelism goes beyond words—it is about living a life that reflects the transformative power of Christ, offering both truth and love to the world.

Go Deeper:

When you hear the word “evangelism,” what comes to mind? For many, it can evoke feelings of anxiety or discomfort. The thought of knocking on doors, speaking to strangers, or awkwardly trying to share the gospel can seem daunting. But the call to evangelize is not just a command—it is a privilege and a vital aspect of our Christian journey. Evangelism is not just about words; it is about living a life that reflects the love and truth of Jesus Christ, inviting others into the eternal hope that we have found in Him.

As we embark on our first week in the "Our House" series, we begin by focusing on the Commission—the call to evangelize. This is a value that should define us as a church, for evangelism is essential to the health and growth of the Kingdom of God. In Matthew 9:35–38, Jesus sets the example for us by showing His deep compassion for the crowds of people who were lost, helpless, and in need of a Savior. His response to the need around Him is a call to action: “The harvest is plentiful, but the workers are few.” We, as believers, are those workers.

Jesus' Compassion for the Lost

In Matthew 9:35–38, we see Jesus journeying through cities and villages, teaching in synagogues, proclaiming the gospel, and healing diseases. But what moves Him the most in this passage is not just the people’s physical need, but their spiritual condition. Jesus’ heart breaks for the lost, the hopeless, and the hurting. Verse 36 says, “When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.”

This compassionate love of Jesus is the foundation for the call to evangelize. Jesus didn’t just see people in their physical state—He saw their spiritual need. The crowds were not just faces in a sea of humanity; they were souls in desperate need of redemption. His compassion stirred Him to act. And in the same way, our hearts should break when we see the lost around us. Evangelism begins with compassion.

If we are to be effective evangelists, we must first cultivate a heart that mirrors Jesus’ love for the lost. Evangelism is not simply about duty or obligation; it is about being moved with compassion, understanding that those around us are in need of the very Savior we have come to know and love.

The Great Commission: Evangelism Is Our Calling

The Great Commission, as given in Matthew 28:18–20, is a clear and unwavering command to all believers: “Go therefore and make disciples of all nations…” This is not an optional part of the Christian life; it is a command. Evangelism is not just a “gift” for certain people—it is the responsibility of every believer. The task is urgent, and Jesus made it clear that we are to be His witnesses in our homes, communities, and to the ends of the earth.

Jesus’ words in Matthew 9:37 are striking: “The harvest is plentiful, but the workers are few.” The image of a bountiful harvest is one that calls to mind the urgency of the task. Just as a harvest must be gathered before it rots, the opportunity to share the gospel is time-sensitive. The lost are ready to hear the good news, but the question is whether we are willing to respond to the call to be workers in the harvest field.

This passage challenges us to consider how seriously we take the Great Commission. Are we praying earnestly for workers? Are we, ourselves, stepping up to the task? Evangelism requires intentionality and a willingness to go beyond our comfort zones to bring others into the fold of Christ.

Empowered by the Holy Spirit

It’s easy to feel overwhelmed by the idea of evangelism. How can we, with our limited knowledge and abilities, be effective in sharing the gospel with others? The answer lies in the empowering presence of the Holy Spirit. When Jesus gave the Great Commission, He did not leave His disciples to carry out the task alone. In Acts 1:8, He promises, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses…to the end of the earth.”

The Holy Spirit equips us, empowers us, and enables us to share the gospel with boldness and clarity. It is the Spirit who opens hearts to receive the truth, who convicts of sin, and who transforms lives. Our role in evangelism is simply to be faithful in proclaiming the message, trusting that the Holy Spirit will work through us to bring about the fruit.

As we step out in faith to evangelize, we must rely on the Holy Spirit to guide our words, our actions, and our approach. We are not alone in this task. The Spirit is with us, empowering us to be effective witnesses for Christ.

Living Out the Gospel: Evangelism Beyond Words

Evangelism is not only about speaking the right words; it is about living a life that reflects the transformative power of the gospel. The apostle Paul encourages believers in Philippians 1:27 to “let your manner of life be worthy of the gospel of Christ.” Our actions should align with our words. If we proclaim the good news but fail to live it out, our message loses credibility.

In 1 Peter 3:15, we are reminded to always be ready to give a defense for the hope that is within us. But Peter also reminds us to do this with gentleness and respect. Evangelism, then, is about more than preaching; it’s about living in such a way that others see the difference Christ has made in our lives and are drawn to Him. The way we treat others, the way we serve, the way we love—these are all powerful evangelistic tools. Our lives should be a testimony to the gospel we preach.

How does this help me understand, “Our House?”

Responding to the Call to Evangelize

As we conclude our first week of the "Our House" series, we are reminded that evangelism is at the heart of who we are as the Church. It is not merely a task or obligation—it is a response to Jesus’ compassionate call to reach the lost. It is a commission, a command, and a privilege to be His witnesses. The harvest is plentiful, but the workers are few. Will you step into the field and join the work?

Let’s reflect this week on how we can be more intentional in evangelism. It might begin with simply praying for the lost, but it must move toward action. Whether it’s sharing the gospel with a friend, supporting missionaries, or living a life that reflects Christ’s love, each of us is called to participate in this great task. Jesus is the Savior of the world, and we are His ambassadors, entrusted with the message of reconciliation.

As we go through this series, let us be encouraged by the words of Jesus in Matthew 9:37–38: “Pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Let us pray that God would send us and empower us to be faithful workers in His field, making disciples of all nations for His glory.

Book of the Month - February 2025

The Four Workarounds

Paulo Savaget - ISBN: ‎ 978-1250827081 - 2024

Author:

PAULO SAVAGET

Paulo Savaget, author of The Four Workarounds, is associate professor at Oxford University’s Engineering Sciences Department and the Saïd Business School. He holds a PhD from the University of Cambridge as a Gates Scholar and has a background working as a lecturer, consultant, entrepreneur, and researcher finding innovative solutions for a more inclusive world. As a consultant, he worked on projects for large companies, non-profits, and government agencies in Latin America, and the OECD. He currently resides in Oxford.

Taken from Amazon

Brief Synopsis:

We constantly encounter complex problems at home, in our places of work, and in society at large. Even if we had all the time and money in the world, sometimes no good solution can be found. So, what should we do, especially when we can’t wait? The answer: a workaround.

For ages, global corporations have been lecturing small organizations and not-for-profits on how to get things done. As it turns out, it should have been the other way around. In this groundbreaking book, award-winning researcher Paulo Savaget shows how the most valuable lessons about problem-solving can be learned from the scrappiest groups.

Savaget draws most of his examples from small organizations dedicated to social action that have made an art form out of subverting the status quo and have proved themselves adept at achieving massive wins with minimal resources. Through his research, Savaget identified the four workarounds that these groups commonly employ: the piggyback, the loophole, the roundabout, and the next best. With vivid and fascinating examples from his life and travels, he demonstrates how each one works and how to know which one to use when.

The Four Workarounds shows how seemingly intractable problems―from public urination to the challenges of delivering lifesaving medicine to remote communities―were addressed using unconventional tactics. Some of the world’s biggest and most admired companies are already using Savaget’s research to transform the ways they do business. And these same lessons can also revolutionize the ways we approach the challenges we all encounter every day of our lives.

Taken from Amazon

Insights:

“I didn’t plan to study workarounds; I bumped into them as I searched for resourceful ways to tackle complex problems.” - pg. 1

“I then pivoted my research to explore how change makers—entrepreneurs, academics, companies, nonprofits, community groups, and even policymakers—work around obstacles, both on-and off-line, to “hack” all sorts of problems, ranging from global responses to some of the world’s toughest challenges, such as global pandemics, gender inequality, and poverty, to everyday inconveniences. This pivot took me to unexpected places, where I had the privilege of learning from scrappy organizations that don’t get the widespread credit they deserve.”- pg.4-5

“Workarounds are attainable, lower-risk options for deviance and can produce potentionally outsized payoffs. Just because work-arounds require less effort than negotiation and confrontation doesn’t make them less valuable. After all, there is no shame in enjoying low-hanging fruit.” - pg. 174

“Each of the workarounds has a primary element at play. When you think about piggybacks, consider the existing relationships in your situation. Loopholes require paying close attention to different sets of rules. Roundabouts involve examing behaviors that lead to inertia. And if you’re searching for next-best approaches, fiddle with the resources you have on hand. Not every situation is going to necessitate using each of these four workarounds, and that’s okay. In the end, you really need only one workaround for most challenges.” - pg. 204-205

Should I read it or skip it?

The Four Workarounds by Paulo Savaget is a refreshing and engaging look at problem-solving through unconventional means. Drawing on real-world examples from around the globe, Savaget introduces four types of “workarounds” used by resourceful individuals and organizations to navigate complex challenges without relying on traditional, often rigid systems. His storytelling is vivid and accessible, making abstract concepts tangible and actionable. Rather than glorifying shortcuts, Savaget highlights creative, ethical approaches that prioritize impact over bureaucracy.

What makes the book stand out is its empowering message: effective solutions don’t always require massive resources or perfect conditions—they require agility, insight, and boldness. Savaget’s framework invites readers to rethink their assumptions about innovation and embrace a mindset of flexibility. Whether you’re a leader in business, a policymaker, or someone tackling everyday obstacles, The Four Workarounds offers a compelling toolkit for making meaningful change when the usual paths are blocked.

I really enjoyed this book. Some of us think outside the box to create new pathways. Often, I am afraid of being accused of cheating. This book puts words to my constant need to analyze where I can find more efficient and smarter ways to accomplish the mission—especially in ministry settings where time, money, and people are always in short supply. As a church administrator, I’m constantly juggling competing demands, and The Four Workarounds affirmed that innovation doesn’t require a full budget or ideal conditions. Sometimes the most faithful stewardship is found in creative problem-solving that bends the process without breaking the purpose.

Our House

Blog Series Intention Recap

When you ask someone what they think about the church, be prepared for any response. What they say may inspire feelings of anger, sadness, joy, or hope, depending on what they have experienced in their dealings with believers. This five-week series explores five congregational values that should define our relationships with those inside and outside the church. When we fulfill our biblical call to the four C’s—commission, community, commandment, and collaboration—we can be the church that glorifies Jesus.

This post is the main page of the series “Our House.”

• Week #1 - The Urgency of Evangelism

• Week #2 - The Power of Unity

• Special Edition - Chesed: Living Out the Covenant Love of God

• Week #3 - Loving God and Loving Others

• Week #4 - The Power of Collaboration

Week #1: Beginning at Evening

Blog Series Intention Recap

This series invites readers to rediscover the rhythms of Shabbat as Jesus experienced them, revealing how ancient Jewish practices point to the rest, presence, and grace found in Messiah (Jesus). Each post unpacks a traditional element of Shabbat—beginning at sundown, candle lighting, spoken blessings, and shared meals—to show how they deepen our spiritual formation today. By exploring these practices, readers are equipped to follow Yeshua (Jesus) not only in belief but in the sacred rhythms of time, family, and worship.

This page is a post in the series “Dining with Jesus.” Click here to see the rest of the posts.

Let’s jump into Week #1:

Begin at Evening by Embracing the Divine Rhythm of Rest. The onset of evening marks not the end of the day but the sacred beginning of rest and renewal. Just as Jewish tradition marks the start of Shabbat at sundown, so too are we invited by Yeshua (Jesus) to pause our striving and enter into a rhythm of rest, reflection, and divine connection. As you step into your week, consciously set aside time starting at sundown Friday to disconnect from the busyness of life, find gratitude in the quiet, and open your heart to God’s presence—allowing His rest to transform your week.

Why it Matters:

• Biblical Day-Night Rhythm: The Bible teaches that the day begins with evening, reminding us to rethink our understanding of time and rest.

• Jesus and the Sabbath: Yeshua (Jesus) honored the God-given rhythm of rest, ministering with renewed energy after the Sabbath’s onset.

• God’s Gift of Rest: Embracing rest is not a luxury but a divine provision that enables spiritual renewal and trust in God’s care.

• Practical Rest Rituals: Establish daily and weekly practices that honor rest—from an intentional beginning at sundown to cultivating reflective solitude during the week.

Go Deeper:

In our modern hustle culture, the concept of rest often takes a back seat to our endless to-do lists. Yet from the very beginning of creation, God established a pattern that calls us to rest—a rhythm that begins not with the rising sun, but at its setting. In Week One of "Dining with Jesus," we explore the truth behind a day that begins at evening, a foundational practice in Messianic Jewish Shabbat observance, and how Yeshua (Jesus) himself modeled this sacred rhythm. By understanding and embracing this pattern, we open ourselves to a deeper experience of God’s rest and refreshment in our lives.

The Biblical Foundation of a Day That Begins at Evening

The Old Testament begins with the account of creation—a narrative that not only explains the origins of the universe but also lays down an eternal rhythm for life. In Genesis 1:5, we read, “And there was evening and there was morning, the first day.” This simple yet powerful statement establishes that the day, according to the biblical worldview, starts with evening. It challenges our modern idea that the day begins at sunrise, urging us instead to see the transition from day to night as the true commencement of a new cycle.

This perspective is deeply rooted in the idea that darkness is not an absence but a space of potential—an invitation to rest and renewal. The evening is when the hustle ceases, and the stillness of night offers us a chance to recenter our thoughts and reconnect with the divine. In Jewish tradition, this moment is sacred: it’s the threshold where the mundane is transformed into a holy time, marking the beginning of Shabbat, a day set aside from work for spiritual rejuvenation.

The importance of this transition is not simply ritualistic; it carries deep spiritual symbolism. Evening is a reminder that life is not only about productivity and activity but also about rest, contemplation, and trust. It suggests that our identity is not solely found in our actions during the day, but in the quiet moments when we pause and become aware of God’s presence.

Jesus and the Rhythm of the Sabbath

As a Jew, Yeshua (Jesus) observed and honored the Sabbath. His actions and teachings reveal a deep appreciation for the rhythms established by God, including that pivotal moment when the day begins at evening. For Yeshua (Jesus), the Sabbath was not a burdensome set of rules but an opportunity for healing, teaching, and communion with the Father. There are several instances in the Gospels where Yeshua’s (Jesus) ministry intersects with the Sabbath, underscoring its importance.

For example, in Mark 1:32-35, the narrative of Yeshua (Jesus) healing those who were sick after a period of rest reflects the expectation of a renewed spirit following the Sabbath. After the Sabbath had begun with rest and intentional stillness, Yeshua (Jesus) moved into ministry with renewed purpose, inviting others to experience the restorative power of resting in God’s timing. His actions remind us that true rest is not simply a pause from labor, but a deliberate entry into a state of openness to God’s activity—a resting heart that is prepared for divine healing and inspiration.

The fact Yeshua (Jesus) chose to honor the Sabbath by resting, even as he healed and taught those in need, challenges the prevalent notion that busyness equals importance. Instead, it teaches us that the rhythm of life must include moments of intentional pause and stillness in order to be truly fruitful. The energy for effective ministry and service is cultivated not through relentless activity, but through the practice of rest and renewal—a divine cycle that echoes from Creation to Messiah (Jesus).

Rest as a Divine Gift

Rest, in the biblical sense, is not merely the cessation of physical activity but a deep spiritual practice—a gift from God that allows us to recover, reflect, and reconnect with the Source of all life. When we think about Yeshua’s (Jesus) invitation to “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28), we realize that this rest encompasses the entirety of our being: our physical, emotional, and spiritual selves.

In embracing a rhythm that begins at evening, we acknowledge that our lives are not meant to be a continuous cycle of work and exhaustion. God’s design includes seasons of rest that enable us to experience renewal and transformation. This is a profound invitation to trust in God’s providence. Just as the evening signals the end of the day’s activities and the beginning of a time set apart for rejuvenation, so too are we encouraged to set aside our burdens and enter into the peace that God offers.

Rest reclaims our sense of identity away from our achievements and busy schedules. It calls us to a higher priority—our relationship with God. When we decide to honor this divine rhythm, we are reminded that our worth is not measured by our output but by our beloved status as children of God. Such rest becomes both a spiritual discipline and a declaration of faith: a trust that God, who orchestrates the cosmos, is also at work in the seemingly quiet moments of our lives.

Practical Steps to Begin at Evening

How can we, in our contemporary lives, honor this ancient rhythm? The practice of beginning the day at evening might seem counterintuitive to our modern sensibilities, but it is precisely this counter-cultural act that can lead to profound spiritual transformation. Here are some practical steps to integrate this practice into your life:

1. Create a Ritual to Mark the Transition:
   Consider designating a special time on Friday evening to signal the start of your “week of rest.” This might include a short prayer, the lighting of a candle, or simply stepping outside to watch the sunset. The key is to mark the transition deliberately—to set apart this moment as sacred and distinct from the rest of your day.

2. Prepare a Quiet Space:
   Set up an area in your home where you can retreat for quiet reflection. This could be a corner with a comfortable chair, soft lighting, and perhaps some inspiring reading or music. Let this space serve as a tangible reminder that rest is your priority during this season.

3. Disconnect from Distractions:
   As the evening begins, make a conscious effort to turn off screens, silence your devices, and set aside the distractions of modern life. This intentional disconnect will help you focus on the simplicity and profoundness of this sacred time. Use this time to meditate on God’s presence and to reflect on the week past and the week ahead.

4. Engage in Reflective Practices:
   Consider journaling or praying as ways to capture your thoughts and emotions during this time of rest. Reflect on the ways in which the rhythms of nature—day turning to evening—mirror the cycles of your own life. Write down any insights or feelings that arise as you experience the peace of entering a period of sacred rest.

These practical steps not only help you embrace a rhythm of rest but also create a space where you can encounter God in a fresh and transformative way. By intentionally setting aside time as your “beginning” at evening, you invite a divine pause that can redefine your whole week.

Embracing the Spiritual Impact: A Journey into the Heart of Rest

Imagine for a moment that your life is a symphony. Every day contributes a series of notes that build into a beautiful, orchestrated piece of music. In this symphony, the transition from light to darkness is like a deliberate pause—a moment when the instruments quiet down, allowing for a subtle but powerful shift in mood and tone. This pause is not a period of emptiness, but rather a space filled with potential and the promise of new beginnings.

When we view the start of Shabbat at sundown as more than a ritual, we see it as a profound act of trust. Trust that even as the light fades, God’s presence remains constant, ushering in a time of replenishment. The evening is a sacred threshold where the relentless pace of our daily activities gives way to the opportunity for communion with God and with our loved ones.

For Yeshua (Jesus), embracing this time of rest was a way to remain attuned to the will of the Father. Even amidst the demands of healing, teaching, and feeding the multitudes, He found strength in pausing to reconnect with the source of His power. His life provides a model for us: a call to balance our labor with deliberate moments of stillness. This balance is essential not only for our physical well-being but for our spiritual vitality as well.

Understanding the Gift of Rest

Theologically, rest is a profound declaration of faith in a God who sustains life. It speaks to the heart of the gospel message—that our lives are not defined by the relentless pursuit of productivity or the accumulation of achievements, but by the transformative grace of God’s presence. Rest reminds us that the rhythm of creation, with its cycles of work and renewal, is a reflection of God’s own character.

In the context of Shabbat, the act of ceasing work serves as a tangible reminder that God is the ultimate provider. When we step back from our responsibilities, we acknowledge that our security and sustenance come not from our efforts but from God’s gracious provision. This understanding can be incredibly liberating. It allows us to let go of the anxiety and burden of always having to do more, to be more, and to achieve more.

Instead, we learn to trust that the Creator of the universe is intimately involved in every aspect of our lives. Just as the evening signals the commencement of a time set apart for rest and spiritual renewal, so too does our intentional pause declare our dependence on God’s mercy and grace. It’s a weekly reminder that we are not alone—that we are deeply loved and cared for by the One who made the heavens and the earth.

Creating Your Own Rhythm of Rest

For many of us, the idea of setting aside dedicated time for rest can feel challenging in the midst of our packed schedules and constant connectivity. Yet it is precisely in the midst of such busyness that God calls us to find moments of stillness. The practice of beginning at evening offers a concrete step into a rhythm that is countercultural, but profoundly liberating.

To cultivate this practice, consider the following steps as you move into this season of intentional rest:

• Plan Ahead: Look at your schedule and block off a period starting Friday evening as your “sacred time.” This can be as short as 30 minutes at first—enough time to disconnect and enter into a state of quietness.

• Set a Physical Cue: The act of lighting a candle or playing a specific piece of soft music can serve as a physical reminder that it is time to transition from work to rest.

• Invite Others: If possible, share this practice with family or friends. When others join you in marking the beginning of your week, the experience is enriched by communal support and shared reflection.

• Reflect on God’s Faithfulness: Use this time to meditate on God’s promises. Reflect on scripture passages that speak to God’s care and the rest He offers. Let these truths sink deep into your heart, renewing your spirit for the days ahead.

Over time, what starts as a deliberate ritual can become a natural and welcomed part of your life—a steady reminder of the sacred order that God has woven into creation.

How does this help me understand, “Dining With Jesus?”

Moving Forward in Divine Rhythm

As we reflect on this sacred practice of beginning our week at evening, we are invited to see our lives as part of a larger divine tapestry—a pattern woven by God from the very first day of creation. The transition from light to darkness is not an end, but a beginning: a threshold where we leave behind the frenetic pace of the day and enter into the promise of refreshment and renewal.

Jesus’s own example teaches us that true strength and wisdom are born in the silence of rest. By aligning with this ancient rhythm, we position ourselves to receive the fullness of God’s provision, the clarity of His guidance, and the deep, abiding peace that surpasses all understanding.

In adopting these practices, you are not merely following a ritual; you are stepping into a legacy of faith that spans generations—a legacy that affirms the power of rest to renew our minds, mend our hearts, and empower us to serve others with renewed vigor. As you honor the beginning of your week with intentional evening rest, may you experience the transformative grace of God, a grace that meets you in the quiet moments and carries you forward into each new day.

Let this time be an anchor in your weekly routine—a constant reminder that, no matter how busy life becomes, you have a sacred appointment with God each evening. Embrace the power of rest, and watch as it transforms your perspective, your relationships, and your very life.

In this first week of "Dining with Jesus," we have explored the foundational idea that the day begins at evening—a truth that challenges modern assumptions and invites us to reclaim the beauty of God’s original design. May this practice become a treasured part of your spiritual discipline, allowing you to rest deeply, reflect honestly, and engage wholeheartedly with the person of Jesus. As you step into this divine rhythm, let your heart be open to the transformative power of God’s rest—a power that redeems our time, rejuvenates our spirit, and reorients us to the eternal promise that each new beginning is a gift from our loving Creator.

Remember, every evening is a fresh start, a moment set aside for the quiet communion that transforms our lives. Step into that sacred space with trust and gratitude, for in the darkness, God’s light shines all the brighter, calling you to a life of rest, reflection, and divine renewal.

By embracing this intentional practice, you are making a powerful statement: that you trust in a God who invites you to pause, to rest, and to experience life at its fullest. May your evenings be filled with peace, and may your week be defined by the grace and refreshment that come from dining with Yeshua (Jesus) in the sacred rhythm of rest.

Week #4: Nothing Is Ever Fully Explained

Blog Series Intention Recap

The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.

This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.

Let’s jump into Week #4:

When wisdom isn’t enough we must trusting God in a mysterious world. God’s plan for creation may not be clear to us, but the plan exists. We may not fully understand what God is doing, but God invites us to enjoy His work and our part in it.

Why it Matters:

• Wisdom has limits. Even the Teacher’s search for understanding left him burdened, not enlightened (Ecclesiastes 1:12–18).

• God’s plan remains partially hidden. Human effort cannot unlock the fullness of divine purpose.

• True rest comes from trust. Jesus teaches us to depend on God daily, even when the reasons are unclear (Matthew 6:9–13).

• Faith embraces mystery. We may not understand God’s work, but we are invited to enjoy our part in it.

Go Deeper:

We live in an age addicted to explanations. With a search engine in every pocket and a podcast for every problem, modern life offers the illusion that all mysteries can be solved—if not today, then soon. But the wisdom of Ecclesiastes brings us back to a sobering truth: not everything is meant to be known.

The final section of Ecclesiastes 1 invites us into the mind of a man who had access to more knowledge than most could dream of. The Teacher—likely Solomon—devoted himself to learning, studying, and investigating all that happens under heaven. Yet his conclusion is not triumphant; it is weary. “For in much wisdom is much vexation, and he who increases knowledge increases sorrow” (Ecclesiastes 1:18, ESV).

Wisdom, while valuable, has limits. And when we try to live only by what we can understand, we will eventually run out of answers and run into despair. The call of Scripture is not to reject wisdom, but to hold it with humility, allowing the mystery of God to lead us into trust.

The Limits of Human Wisdom (Ecclesiastes 1:12–18)

The Teacher’s pursuit was not casual. “I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven” (Ecclesiastes 1:12–13a, ESV). This was not idle curiosity; it was rigorous investigation. But what did he find?

“It is an unhappy business that God has given to the children of man to be busy with” (v. 13b). The phrase “unhappy business” speaks to the burden of trying to understand a world that doesn’t fully make sense. The more he saw, the more crookedness he encountered: “What is crooked cannot be made straight, and what is lacking cannot be counted” (v. 15).

The Teacher’s confession exposes the false comfort of control. He sought wisdom to bring order to life’s complexities but discovered that much of what happens remains frustratingly beyond human comprehension. Our best learning cannot untangle every knot. There is always more than we can see, always another layer we cannot grasp.

This conclusion is not an anti-intellectual lament. Scripture elsewhere praises wisdom (Proverbs 3:13–18; James 1:5). But Ecclesiastes reminds us that human wisdom is not omniscient. It has a ceiling. We must not confuse access to information with access to divine understanding.

The Mystery of God’s Plan

At the heart of the Teacher’s frustration is a theological truth: God’s ways are not man’s ways. This truth appears throughout the wisdom literature:

“The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever” (Deuteronomy 29:29, ESV).

“Great is our Lord, and abundant in power; his understanding is beyond measure” (Psalm 147:5, ESV).

“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord” (Isaiah 55:8, ESV).

These verses don’t negate the value of knowledge. Instead, they clarify the source of knowledge and scope of revelation. What God reveals, we are called to receive and obey. But what He withholds, we are called to trust.

The trouble arises when we demand more than God has given. We long for explanations that satisfy our curiosity or settle our discomfort. We want answers that resolve pain, prove our righteousness, or justify our plans. But God is not obligated to explain Himself to us. He is God; we are not.

This theological mystery is humbling. It challenges our pride and invites faith. Our confidence must rest not in our ability to comprehend, but in God's character and faithfulness.

Learning to Trust in the Lord’s Prayer (Matthew 6:9–13)

Jesus teaches His disciples to pray in a way that models both reverence and reliance. The Lord’s Prayer does not begin with explanation but with adoration: “Our Father in heaven, hallowed be your name” (Matthew 6:9, ESV). It quickly moves to surrender: “Your kingdom come, your will be done, on earth as it is in heaven” (v. 10).

This prayer is not a demand for clarity but a confession of dependence. We do not pray because we understand all things, but because we know the One who does.

“Give us this day our daily bread” (v. 11) reinforces the theme of limitation. We are not given tomorrow’s plan, only today’s provision. This echoes Israel’s experience in the wilderness, where manna came one day at a time (Exodus 16:4). God provides enough—but not more than we need.

When we trust God for today, we honor His wisdom more than our understanding. When we ask Him to forgive us, lead us, and deliver us (vv. 12–13), we acknowledge that our strength is not enough. These prayers confess our limits and exalt God’s sovereignty.

Joy in the Midst of Mystery

If Ecclesiastes left us only with mystery, it would be incomplete. But as the book progresses, a refrain begins to emerge: though we cannot understand all that God does, we are invited to enjoy the life He has given.

“There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God” (Ecclesiastes 2:24, ESV).

“I perceived that there is nothing better for them than to be joyful and to do good as long as they live” (Ecclesiastes 3:12, ESV).

“So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot” (Ecclesiastes 3:22, ESV).

We are not called to understand everything—we are called to enjoy what God gives. Even when crooked things cannot be straightened, and sorrow comes with knowledge, God still offers joy. This joy does not come from grasping all the answers, but from trusting the One who holds them.

This is the wisdom of faith: not a mind full of facts but a heart full of trust. And in Christ, we see that trust vindicated. Jesus is the “wisdom of God” (1 Corinthians 1:24), who makes known “the mystery hidden for ages” (Colossians 1:26). Though we may not see all, we see Him—and in Him, we rest.

How does this help me understand, “Nothing New?”

Humble Wisdom, Confident Faith

Ecclesiastes 1 closes with a sobering line: “For in much wisdom is much vexation, and he who increases knowledge increases sorrow” (v. 18). The Teacher’s point is not that ignorance is bliss, but that wisdom must be held in humility. When we try to carry what only God can explain, we collapse under the weight.

Yet Scripture does not leave us burdened. Jesus calls the weary to Himself: “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28, ESV). He is the answer to the mystery, the rest for the anxious, the bread for the hungry, and the light for those walking in darkness.

Let the mystery remain. Let God be God. And let us enjoy the life He gives, trusting that His plan, though hidden in part, is always good.

Week #3: Always More, Never Enough

Blog Series Intention Recap

The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.

This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.

Let’s jump into Week #3:

Always More, Never Enough: Chasing What Already Exists. We exhaust ourselves chasing novelty, but only Christ offers what truly satisfies. Stop striving to create meaning through new achievements or experiences; instead, rest in the eternal provision of Christ, who meets your deepest needs every day.

Why it Matters:

• The Teacher reveals the endless cycle of human desire and effort.

• Nothing we chase is truly new; it is all repackaged repetition.

• Our pursuits exhaust us because they cannot satisfy eternally.

• In Christ, we are invited to a full life that values what matters and lets the rest go.

Go Deeper:

We live in an age of endless novelty. New trends, new devices, new ideas flood our screens daily. Yet Ecclesiastes 1:8–11 confronts us with a humbling truth: “There is nothing new under the sun.” The Teacher’s sobering words expose the limits of human invention and the repetitive nature of life. Though we long for fresh meaning in our pursuits, our toil merely recycles what has been.

This message is not meant to dismiss progress or beauty, but to reframe how we engage with our world. When we see the futility of endless striving, we are invited to cling not to what’s new—but to what’s eternal. Jesus’s invitation to daily bread (Matthew 6:11) is an invitation to rest in God’s provision and prioritize what endures.

The Weariness of Endless Pursuit

Ecclesiastes 1:8 states:

“All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.” (ESV)

The Teacher captures the exhaustion of unending consumption. There is always more to see, more to hear, more to desire—but never enough to satisfy. From the dawn of time, humanity has pursued novelty as a means of escape: from boredom, from mortality, from the ordinary.

We tell ourselves that the next milestone—a new job, relationship, achievement—will bring contentment. But the goalposts shift. The result is weariness. Physically, emotionally, spiritually. What we crave cannot bear the weight of our expectations.

This truth echoes in modern life. We consume entertainment at unprecedented rates. We fill calendars, chase productivity, and scroll endlessly. But the fatigue grows. The Teacher’s diagnosis is ancient, yet timeless: our labor is wearisome because it fails to fill us.

Nothing New—Just Forgotten

In Ecclesiastes 1:9–10, the Teacher continues:

“What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.
Is there a thing of which it is said, ‘See, this is new’?
It has been already in the ages before us.” (ESV)

Here the Preacher dismantles the myth of originality. While our technologies and methods evolve, the fundamental human story remains unchanged. We build, we long, we strive, we die. The modern world celebrates innovation, but Ecclesiastes reminds us: we are not the first to wrestle with love, ambition, injustice, or mortality.

Even the Lord’s Prayer affirms this constancy: “Give us this day our daily bread” (Matthew 6:11). Bread is ancient, foundational. The prayer does not invoke gourmet novelty, but simple, sustaining provision. Jesus’s instruction points us away from the chase of new things and toward enduring dependence.

Our obsession with originality often masks insecurity. If we can make something “new,” we imagine we can matter more. Yet God is not impressed with reinventions of the wheel. He invites us to rest in His unchanging nature rather than our fleeting inventions.

Forgotten by All: The Inescapable Cycle

Ecclesiastes 1:11 concludes this reflection:

“There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.” (ESV)

This verse delivers one of the Teacher’s hardest truths. Not only is nothing new, but nothing is remembered. Human history is short-sighted. We forget the wisdom of previous generations and assume that we are living through something utterly unique. Yet even our crises, revolutions, and trends are echoes.

This erasure of memory fosters arrogance. We believe our generation is enlightened beyond all who came before. But Scripture offers a consistent warning: pride precedes downfall (Proverbs 16:18). The wise do not ignore history—they humble themselves before it.

Jesus’s model of prayer grounds us in remembrance. Each petition recalls the history of God’s faithfulness—daily bread like manna, forgiveness like atonement, deliverance from evil like Exodus. The gospel does not require reinvention; it demands recollection. The Church is not called to create a new message, but to remember and proclaim the old one: Christ crucified and risen.

From Chasing to Embracing: Life in Christ

The Teacher’s bleak tone may unsettle us, but his words prepare the heart for a deeper truth: If everything is vain without God, then everything finds value in God. The answer to futility is not to stop working or longing—it is to redirect both toward Christ.

Jesus offers a life that is abundant (John 10:10), not because it is filled with novelty, but because it is rooted in eternal significance. When our identity is found in Him, we are free to embrace what matters and let go of what doesn't.

Paul captures this beautifully in Philippians 3:8:

“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (ESV)

Our labor can glorify God. Our desires can be sanctified. But they must be anchored in something greater than ourselves. Christ offers rest to the weary (Matthew 11:28), purpose to the forgotten, and eternity to the temporal.

How does this help me understand, “Nothing New?”

Living Fully in a Cyclical World

The third message of this series brings us face to face with human limits. We cannot escape the cycles of time, consumption, and repetition. But we can choose how we live within them. Ecclesiastes challenges us to stop chasing what already exists and instead embrace the God who never changes.

Jesus teaches us to live daily—not anxiously grasping for what’s next, but gratefully receiving what is given. In Him, nothing ever runs out—not grace, not mercy, not joy. When we live in Christ, we live in abundance, not because the world has changed, but because we have.

Week #2: When Time Doesn’t Change a Thing

Blog Series Intention Recap

The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.

This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.

Let’s jump into Week #2:

Living with Rhythm, Not Illusion. God has created all things and sustains them for His purposes. Humans can only create from the materials God has provided. Our creations will pass away or be repurposed.

Why it Matters:

• God designs rhythms, not redundancy. The cycles of creation are not random but reflect divine intentionality.

• Human toil is limited and temporary. All effort under the sun is bounded by the materials and time God provides.

• Only God's work endures. Creation continues because God upholds it by His will and power.

• Prayer reorients ambition. The Lord’s Prayer draws us to seek God’s will rather than strive for self-made permanence.

Go Deeper:

As the calendar turns, many people embrace the promise of a fresh start. Yet beneath the surface of our resolutions and restarts lies an ancient frustration: things often do not change. The same problems persist. The same patterns reappear. The same limits return.

The Teacher in Ecclesiastes speaks to this disillusionment with an almost poetic monotony:

"What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever."
—Ecclesiastes 1:3–4 (ESV)

The Teacher is not being cynical. He is being clear. He offers wisdom for those who would build their hopes on time, on labor, or on progress. His warning is this: the world does not evolve beyond God’s control, and nothing endures except what God sustains.

The Patterned Nature of Creation

Ecclesiastes 1:5–7 describes a world in motion: the sun rises and sets, the wind blows in circles, streams run endlessly into the sea. The imagery is vivid and repetitive, suggesting motion without finality:

"The sun rises, and the sun goes down, and hastens to the place where it rises."
—Ecclesiastes 1:5 (ESV)

"All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again."
—Ecclesiastes 1:7 (ESV)

These natural rhythms remind us that we inhabit a created order of cycles. The Teacher does not despise these patterns. He is not criticizing the earth’s design, but the illusion that human activity can transcend these patterns.

The rhythms of nature reflect God’s order. Genesis 1–2 describes a creation built around days, seasons, and boundaries. The repetition in Ecclesiastes is not an argument for futility, but an argument for creaturely humility.

The Vanity of Toil without God

The Teacher’s question—“What does man gain by all the toil…?” (Eccl. 1:3)—echoes through history. What does the entrepreneur gain from endless hours? What does the student gain from sleepless study? What does the builder gain from a finished home?

The biblical answer is complex. On the one hand, labor is a gift. Genesis 2:15 shows Adam tending the garden before the Fall. Work existed before sin. It reflects God’s image in humanity.

On the other hand, labor after the Fall becomes burdened with frustration (Genesis 3:17–19). The thorns and sweat remind us that toil, apart from God’s presence and purpose, yields little satisfaction and no permanence.

The Teacher’s words strike at the heart of modern ambition. He strips away the illusion that our efforts can grant ultimate meaning. This is not to deny the value of labor—but to redefine it under God’s sovereignty.

Paul’s words to the Colossians provide the balance:

“Whatever you do, work heartily, as for the Lord and not for men.”
—Colossians 3:23 (ESV)

Our toil finds purpose when it is done not for gain but for glory—not for legacy, but for worship.

God's Sustaining Presence

Behind the cycles of sun, wind, and water is the invisible hand of divine providence. The constancy of nature is not due to its own power, but to God's sustaining word.

Hebrews 1:3 says of Christ:

"He upholds the universe by the word of his power."
—Hebrews 1:3b (ESV)

Similarly, Paul proclaims in Colossians:

"In him all things hold together."
—Colossians 1:17b (ESV)

These truths remind us that the repetition in nature is not meaningless—it is faithful. Creation is not an aimless machine but a chorus of reliability under God's rule.

The sea does not overflow because God governs it. The sun does not fail to rise because God commands it. The Teacher’s lament over repetition becomes praise when viewed through the lens of divine governance.

This means that our lives, too, are held within God’s faithful hands. Even the seemingly mundane can become sacred when viewed as participation in God’s sustained creation.

The Theology of Dependence

How then should we live? The answer, again, comes from Jesus.

In Matthew 6:9–13, Jesus teaches us to pray:

“Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread.”
—Matthew 6:10–11 (ESV)

This prayer reorients our entire understanding of time, toil, and trust. Rather than asking God to bless our efforts to escape the cycles of life, we learn to dwell within them with grace.

• We do not demand the future—we ask for daily bread.

• We do not chase legacy—we seek His kingdom.

• We do not resist repetition—we embrace God's rhythm.

Jesus does not teach us to resent limitation, but to rest in God’s provision. The Lord’s Prayer is a radical departure from self-reliance. It affirms the Creator’s authority and calls us to daily dependence on Him.

Human Innovation and Divine Boundaries

Modern culture celebrates innovation, and rightly so. God has given humanity remarkable capacities for creativity, healing, and progress. But every act of human creation begins with borrowed materials.

“What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.”
—Ecclesiastes 1:9 (ESV)

This is not a denial of invention, but a declaration of origin. We do not create ex nihilo. Only God creates from nothing. We shape, remix, adapt, and reform what God has already spoken into being.

Thus, our greatest technological marvels remain within the bounds of divine permission. Our inventions, like our labor, will fade. Only God’s word endures.

Isaiah affirms this truth:

“The grass withers, the flower fades, but the word of our God will stand forever.”
—Isaiah 40:8 (ESV)

Living with Perspective

If nothing new comes along under the sun, then true newness must come from above. The Christian hope is not in novelty but in resurrection. Paul declares:

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
—2 Corinthians 5:17 (ESV)

This is not the newness of gadgets or goals—it is the newness of being. God doesn’t just give us a new year. He gives us a new heart.

When we see the world through this lens, even repetition becomes redemptive. The daily patterns of waking, working, and waiting can be transformed into worship. The sameness of the seasons becomes a sacred rhythm of reliance on the One who is unchanging.

How does this help me understand, “Nothing New?”

The Gospel in the Cycles

The Teacher was right—under the sun, there is nothing new. But the Gospel invites us to look beyond the sun. Beyond the cycles. Beyond the striving.

The cross of Christ breaks the cycle of futility. His resurrection inaugurates a new creation. His Spirit renews our minds to see time not as tyranny, but as opportunity.

So as we continue this new year, let us not be surprised by repetition. Let us not be discouraged by the limits of labor. Instead, let us remember:

• The God who formed the wind still guides our steps.

• The God who sends the rain still meets our needs.

• The God who ordains the sunrise still holds tomorrow.

Let us live not in fear of life’s cycles, but in faith in the One who created them. For while nothing new comes along under the sun, everything new is found in the Son.

Book of the Month - January 2025

Praying with Paul: A Call to Spiritual Reformation

D.A. Carson - ISBN: 978-0801097102 - 2015

Author:

D.A. Carson

D. A. Carson (PhD, University of Cambridge) is emeritus professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois, and is the author or editor of more than fifty books, including The God Who Is There, Commentary on the New Testament Use of the Old Testament (coedited with G. K. Beale), and How Long, O Lord? He is a founding member of The Gospel Coalition and an active guest lecturer in academic and church settings around the world.

Taken from Amazon

Brief Synopsis:

God doesn't demand hectic church programs and frenetic schedules; he only wants his people to know him more intimately, says top-selling author D. A. Carson. The apostle Paul found that spiritual closeness in his own fellowship with the Father. By following Paul's example, we can do the same. This book calls believers to reject superficiality and revolutionize their lives by embracing a God-guided approach to prayer.

Previously published as A Call to Spiritual Reformation, this book has now been updated to connect more effectively with contemporary readers. A study guide, DVD, and leader's kit for the book are available through Lifeway and The Gospel Coalition.

Taken from Amazon

Insights:

“is it not nevertheless true that by and large we are better at organizing than agonizing? Better at administering than interceding? Better at fellowship than fasting? Better at entertainment than worship? Better at theological articulation than spiritual adoration? Better—God help us!—at preaching than at praying?”

“In the biblical view of things, a deeper knowledge of God brings with it improvement in the other areas mentioned: purity, integrity, a willingness to sacrifice, evangelistic faithfulness, better study of Scripture, improved private and corporate worship, better relationships with brothers and sisters in Christ, a heart for the lost, and much more. But if we seek these things without passionately desiring a deeper knowledge of God, we may be running after God’s blessings or pursuing God’s power without running after him.”

“But that means that when we pray, when we ask God for things, we must try to tie as many requests as possible to Scripture. That is an immensely practical step.”

“Much praying is not done because we do not plan to pray. We do not drift into spiritual life; we do not drift into disciplined prayer. We will not grow in prayer unless we plan to pray. That means we must self-consciously set aside time to do nothing but pray.”

Should I read it or skip it?

When a book stops working for me, I stop working on it. I am not sure if it was the format. I listened to this book on my Audible account. I was often confused about the chapter changes. The tracks did not follow the same format as other Audible books (each chapter is a track). I also did not read the progenitor of this book, A Call to Spiritual Reformation.

Praying with Paul by D.A. Carson offers a deep and thoughtful study of the Apostle Paul’s prayers, challenging readers to pursue a richer, more theologically grounded prayer life. Carson walks through several of Paul’s prayers in his letters, unpacking their structure, priorities, and spiritual depth. With clarity and conviction, he shows how Paul’s prayers center on God's glory, the advance of the gospel, and the spiritual growth of others—far from the self-centered patterns often found in modern prayer.

However, I experienced an opposing viewpoint while reading Praying with Paul. I want argue that while the book offers theological depth, it can feel overly academic and inaccessible to the average believer. Carson’s scholarly approach, though insightful, may intimidate the average believing reader who is looking for a more personal or experiential guide to prayer. For some, the emphasis on doctrinal precision and exegetical detail might overshadow the relational and spontaneous aspects of prayer that many Christians find most meaningful.

The book’s tone could be perceived as corrective rather than invitational, leaving some of us feeling as though our current prayer practices are inadequate or spiritually immature. While the call to deeper, gospel-centered prayer is important, a more balanced approach that embraces both structure and intimacy might resonate more widely.

My favorite book by Carson is Basics for Believers: An Exposition of Philippians. I should probably reread & review it at some point. I am not saying skip this book. I am saying skip the Audible version and read the hard copy.

Dining with Jesus (Shabbat)

Blog Series Intention Recap

This fifth Thursday series invites readers to rediscover the rhythms of Shabbat as Jesus experienced them, revealing how ancient Jewish practices point to the rest, presence, and grace found in Messiah (Jesus). Each post unpacks a traditional element of Shabbat—beginning at sundown, candle lighting, spoken blessings, and shared meals—to show how they deepen our spiritual formation today. By exploring these practices, readers are equipped to follow Yeshua (Jesus) not only in belief but in the sacred rhythms of time, family, and worship.

This post is the main page of the series “Dining with Jesus.”

• Week #1 - The Day Begins with Rest

• Special Edition - A Woman Welcomes the Light

• Week #2 - When the Day starts in the Dark

• Week #3 - Blessing the Bread and the Cup

• Week #4 - The Table Is a Temple

Week #1: Nothing Lasts Forever: A Theology of Labor and Trust

Blog Series Intention Recap

The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.

This post is the main page of the series “Nothing New.” Click here to see the rest of the posts.

Let’s jump into Week #1:

Lasting hope cannot come from what passes away. Trusting in the result of our labor to bring us benefits that will last is foolish. As Christians, we cannot trust in our efforts for provision but must trust God for whatever will be needed.

Why it Matters:

• Earthly efforts are fleeting – Ecclesiastes reminds us that all labor under the sun is hevel—a vapor. It cannot bear the weight of our hope.

• True provision comes daily from God – Jesus teaches us to ask for “daily bread” (Matthew 6:11), calling us into trust rather than self-sufficiency.

• Labor is meaningful when offered to God – We work not for lasting earthly gain but to participate in God's purposes, entrusting results to Him.

• Wisdom begins with embracing our limits – Our finitude is a grace. It redirects our ambition toward faithful dependence on God.

Go Deeper:

The turning of the calendar year presents both an opportunity and a temptation. It is an opportunity to recalibrate our priorities, recommit to healthy patterns, and renew our dependence on God. But it is also a temptation to believe that, with the right amount of effort, discipline, or planning, we can control the outcomes of our lives.

The Teacher in Ecclesiastes offers an antidote to such illusions. His voice, ancient and weathered by experience, cuts through our hopeful resolutions with a sobering truth: “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity” (Ecclesiastes 1:2, ESV). While his words may appear bleak on the surface, they are in fact an invitation to locate our hope not in the things of earth but in the eternal sufficiency of God.

The Vocabulary of Vapor

The Hebrew word translated “vanity” is hevel. It literally refers to a vapor or mist—something real yet insubstantial, present but ungraspable. The Teacher uses this term thirty-eight times in Ecclesiastes, driving home the fleeting nature of everything under the sun. His purpose is not to lead us into despair but to point us toward a proper theology of labor, time, and trust.

Our modern world idolizes productivity and permanence. We strive to leave legacies, amass wealth, and build platforms. Yet the Teacher would remind us: nothing under the sun endures. Our accomplishments are temporal. Our work, however noble, is perishable. Like mist on a cold morning, it rises and disappears.

What, then, is the purpose of our labor? Is it futile to build, to plan, or to strive? Not at all. The problem is not labor itself, but misplaced trust. When we look to the work of our hands for security, significance, or salvation, we labor in vain.

The Frailty of Our Provision

The words of Jesus in Matthew 6 confront us with a similar challenge. In teaching His disciples how to pray, He instructs them: “Give us this day our daily bread” (Matthew 6:11, ESV). These words, so familiar to many, are radically countercultural. They call us to live in daily dependence, not annual sufficiency.

Jesus does not teach us to pray for tomorrow’s provision or next year’s increase. He teaches us to ask for what we need today. In doing so, He echoes the wilderness experience of Israel, when God provided manna one day at a time. Attempts to hoard the bread resulted in rot and worms (Exodus 16:20). The message was clear then and remains clear now: God provides for the moment, and His provision teaches us to trust, not to store.

This posture of daily trust stands in stark contrast to our cultural assumptions. In many Western contexts, personal worth is often measured by what one achieves or possesses. To depend on another—even God—is perceived as weakness. Yet the gospel redefines dependence as faithfulness. To trust God for our provision is not an act of resignation, but of worship.

The Delusion of Permanence

The Teacher is not arguing that nothing matters, but that nothing earthly endures. This distinction is essential. If one adopts a nihilistic interpretation of Ecclesiastes, one misses the invitation embedded in the text. The impermanence of earthly things is not an excuse for despair, but a summons to seek what is eternal.

Jesus reorients our perspective in Matthew 6:19–20: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven.” The folly is not in working or storing—it is in where we store. Eternal investment must supersede temporal ambition.

We are called, then, to participate in God’s ongoing work without trusting in the work itself. The apostle Paul would later echo this theology in 1 Corinthians 3:6–7, saying, “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.” We work, but we do not control outcomes. We plant, but we do not produce harvests. Our labor is an offering, not a guarantee.

The Grace of Limits

The limitations of time, strength, and understanding are not curses to overcome, but graces to receive. The Teacher’s emphasis on the fleeting nature of human effort is meant to humble us into dependence. As the psalmist prays, “Teach us to number our days that we may get a heart of wisdom” (Psalm 90:12, ESV). Wisdom begins with the recognition of our temporality.

Acknowledging our limits does not mean we stop working. Rather, it transforms the nature of our work. We labor not to secure our future, but to participate in God’s present. We engage in vocation not to build kingdoms for ourselves, but to reflect the glory of the King.

This shift in motivation liberates us. We are freed from the tyranny of results, from the anxiety of scarcity, and from the burden of self-made significance. Instead, we labor with open hands, offering our time, energy, and gifts back to the God who gave them.

How does this help me understand, “Nothing New?”

Daily Bread in a Year of Ambition

As a new year begins, many will make plans, set goals, and chase progress. These are not evil in themselves. Yet for the Christian, every ambition must be baptized in dependence. We may plan, but we do so with James 4:15 in our hearts: “If the Lord wills, we will live and do this or that.”

What would it look like to begin this year not with bold declarations of what we will do, but with humble prayers for daily bread? What if our resolutions were shaped by our dependence rather than our determination?

The Teacher calls us away from illusion and into clarity. Jesus leads us away from self-reliance and into trust. The Spirit equips us to live each day not as masters of our destiny, but as stewards of God’s provision.In the end, Ecclesiastes 1:2 and Matthew 6:11 converge to form a single message: All human striving is vain apart from God. But in God, labor becomes worship. In Christ, daily bread becomes a feast. And in the Spirit, our lives, though fleeting, become eternally significant.

So let the new year begin—not with confidence in ourselves, but with renewed trust in the God who gives, who sustains, and who lasts forever.

Nothing New

Blog Series Intention Recap

The Teacher in Ecclesiastes offers ancient wisdom that helps us see our lives with sober clarity. His words challenge our illusions of control and permanence as we begin a new year, pointing us to God’s eternal provision and purpose.

This post is the main page of the series “Nothing New.”

• Week #1 - Nothing Lasts Forever

• Week #2 - When Time Doesn’t Change a Thing

• Week #3 - Always More, Never Enough

• Week #4 - Nothing Is Ever Fully Explained

Week #4: God Came So We Could Come Home

Blog Series Intention Recap

This four-week series for Christmas series helps people to understand the incarnation and the good news of Christ’s birth. Over the course of four weeks, people will learn what it means that they are made in God’s image. Then they will explore what it means for Jesus to be the image of God revealed. Finally, they will have a chance to rehear the Christmas story and learn why the good news involves God coming from heaven to earth in Jesus Christ.

This post is the main page of the series “Heaven to Earth: The Incarnation” Click here to see the rest of the posts.

Let’s jump into Week #4:

Jesus came from heaven to earth so that all who seek Him can be welcomed into God’s family.

Why it Matters:

• God promised long ago to send a Savior who would bring people back to Him.

• Simeon and Anna waited for Jesus—and they saw God’s promise fulfilled.

• Everyone who seeks Jesus with an open heart can find Him.

• Jesus came so that we could be brought into God’s presence forever.

Go Deeper:

A Long Wait for a Promise

Have you ever waited a long time for something important? Maybe a visit from a friend, or news about something you hoped would happen?

Simeon and Anna knew what that was like. They had waited most of their lives for one thing: the day God’s Savior would come.

They didn’t know when He would arrive. But they trusted God’s promise.

God had told His people through prophets that a Savior was coming. This Savior would rescue them, comfort them, and bring them back to God.

Isaiah 7:14 said He would be born of a virgin. Isaiah 9:6 said He would be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

The people of Israel waited for hundreds of years. Then one day, in a quiet moment at the temple, the promise was fulfilled.

Meeting Jesus at the Temple

Luke 2:21–38 tells the story.

Mary and Joseph took baby Jesus to the temple, as the law required. They were faithful to do what God had commanded. What they didn’t know was that this visit would change two people’s lives.

Simeon was a righteous man. God had told him he would not die before he saw the Savior. When he saw Jesus, he took Him in his arms and praised God.

He said, “My eyes have seen your salvation” (Luke 2:30). Simeon didn’t just see a baby—he saw the answer to God’s promise.

Anna was a prophetess. She was very old and had spent years worshiping and praying in the temple. When she saw Jesus, she thanked God and told others about Him.

Simeon and Anna had waited a long time. But they didn’t give up. And when the Savior came, they were ready.

God Welcomes All Who Seek Him

These two people—one man and one woman—represent something important: that Jesus came for everyone.

Old and young, men and women, rich and poor—God welcomes all who seek Him. Simeon and Anna were not powerful or famous. But they were faithful. They longed to see God’s work, and God let them see His Son.

Jeremiah 29:13 says, “You will seek me and find me, when you seek me with all your heart.”

This is still true today.

If you are looking for Jesus, if you want to know God, if you are tired of being far from Him—you can find Him.

Christmas is a reminder: God came to us, so we could come to Him.

Why Jesus Came

Jesus came to do more than be born. He came to bring us back to God.

Because of sin, people were far from God. Like Adam and Eve in the garden, we were separated by guilt and shame. We could not fix the problem ourselves.

But Jesus came to take our place. He lived a perfect life. Then He died on the cross for our sins. He rose again to defeat death.

Now, everyone who trusts Him is forgiven. Everyone who calls on His name becomes part of God’s family.

This is what the angel meant when he told Joseph, “You shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:21)

The manger leads to the cross. And the cross leads to life.

We Can Know God Personally

Simeon didn’t just see Jesus—he held Him.

Anna didn’t just hear about Jesus—she told others.

This is the goal of Christmas. Not just to know the facts. Not just to tell the story. But to meet Jesus, to welcome Him into our lives, and to tell others the good news.

Jesus is not far away. He is near. Revelation 3:20 says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in…”

You don’t have to earn your way to Him. He already came to you. All you have to do is open the door.

A Place in God’s Family

When we come to Jesus, we are not just forgiven. We are adopted.

Galatians 4:4–5 says, “God sent forth his Son… so that we might receive adoption as sons.” That means we become part of God’s household. We are given His name, His love, and His promise.

You don’t have to be afraid of God. You don’t have to hide. In Jesus, you are welcomed home.

That’s what the incarnation means. God didn’t just send a message. He sent His Son.

Jesus is the way back.

How does this help me understand, “Heaven to Earth?”

How Do We Respond?

Like Simeon and Anna, we respond with worship and witness.

• Wait on the Lord – Trust His promises. Don’t give up. Keep your heart open.

• Seek Jesus with your whole heart – He will not hide from you. He will reveal Himself to those who seek Him.

• Celebrate your adoption – If you belong to Christ, you are part of God’s family. Live with joy, not fear.

• Tell others – Anna told everyone who would listen. We should do the same.

Heaven Came to Earth—And Will Come Again

The story of Jesus does not end with His birth. It doesn’t end with His death or even His resurrection.

One day, He will come again—not as a baby, but as a King.

Until that day, we remember what He has already done. We tell the good news. We live as His people. We keep our eyes open, like Simeon and Anna, for the day we see Him face to face.

The Invitation Still Stands

Christmas is not just a holiday. It is an invitation.

God has come. His arms are open. His home is ready.

You are welcome. Will you come?

Week #3: The Christmas Story Is the World’s Good News

Blog Series Intention Recap

This four-week series for Christmas series helps people to understand the incarnation and the good news of Christ’s birth. Over the course of four weeks, people will learn what it means that they are made in God’s image. Then they will explore what it means for Jesus to be the image of God revealed. Finally, they will have a chance to rehear the Christmas story and learn why the good news involves God coming from heaven to earth in Jesus Christ.

This post is the main page of the series “Heaven to Earth: The Incarnation” Click here to see the rest of the posts.

Let’s jump into Week #3:

The birth of Jesus is not just a story—it is the good news that God came down to save us.

Why it Matters:

• The angel announced good news to ordinary people—shepherds.

• Jesus came to bring joy to all people, no matter who they are.

• God's rescue plan began with a baby in a manger.

• The right response to this news is worship and sharing it with others.

Go Deeper:

News That Changes Everything

We all hear news every day. Some of it is sad. Some of it is boring. Some of it doesn’t affect us much. But sometimes, news changes everything.

The Christmas story is that kind of news.

Luke 2:10–11 tells us what the angel said to the shepherds: “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.”

This is not just a sweet story to remember once a year. It is the moment the world changed.

Who Heard the News First?

The angel didn’t go to kings or priests. He didn’t go to rich men or rulers. He went to shepherds—people who were poor, unknown, and not well respected.

In those days, shepherds were not important. They slept outside and worked long hours. Many people looked down on them. But God did not.

God sent the angel to them first. Why?

Because this news was for everyone. Not just the powerful. Not just the educated. Not just the good. Luke 2:10 says it clearly: “for all the people.”

God wanted the world to know: Jesus came for everyone.

What Was the News?

The angel called it “good news of great joy.” What made it so good?

Three things:

• A Savior Was Born – The world was broken. People were lost in sin. But Jesus came to rescue us. He would save His people from their sins (Matthew 1:21).

• He Is the Christ – This word means “Messiah” or “Anointed One.” Jesus is the one God promised through the prophets. He is the King who would set things right.

• He Is the Lord – That means Jesus is God. He came from heaven to earth. The Lord Himself stepped into our world.

This was not ordinary news. This was heaven touching earth.

A Baby in a Manger

The angel gave a sign: “You will find a baby wrapped in swaddling cloths and lying in a manger.” (Luke 2:12)

Think about that. The Savior, Christ, and Lord was born not in a palace, but in a place where animals were kept. His first bed was a feeding trough.

Why?

Because God wanted us to know He came close. He came all the way down. He did not come to be served, but to serve (Mark 10:45). He was not born above us. He was born among us.

This is how God works. He brings greatness through humility. He changes the world through weakness. The manger shows us God's heart.

How the Shepherds Responded

After the angel spoke, a whole army of angels appeared, praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:14)

The shepherds didn’t stay in the field. They went quickly to find Jesus. They saw Him, just as the angel said. Then they told everyone what had happened.

Luke 2:20 says, “And the shepherds returned, glorifying and praising God for all they had heard and seen.”

They worshiped. They rejoiced. They shared the good news.

Why This Still Matters

Many people know the Christmas story, but they don’t hear it as good news. They hear it like a fairy tale or a holiday tradition.

But the Christmas story is true—and it’s still good news for us today.

• We still need a Savior. Sin is still real. Brokenness is still everywhere.

• Jesus is still the Christ. He still reigns. He is still the answer to every promise.

• He is still Lord. He still rules over all, and He still invites us to trust Him.

If this is true, then it changes everything.

Joy for All People

The angel said this news brings “great joy.” This is not a small happiness. It’s not based on gifts or meals or lights. It’s joy that runs deep because it’s joy that lasts.

Jesus came to bring that kind of joy—to shepherds and scholars, to children and parents, to rich and poor, to all who believe.

You don’t have to be perfect. You don’t have to clean yourself up first. Jesus came for you, just as you are.

How does this help me understand, “Heaven to Earth?”

How Should We Respond?

Like the shepherds, we are called to respond. Here's how:

• Believe the good news – Trust that Jesus is who the angel said He is. Trust that He came for you.

• Worship with joy – Sing. Pray. Give thanks. Let the joy of Jesus fill your heart.

• Tell others – Share the story. Help others hear the good news, just like the shepherds did.

• Live with purpose – Jesus came to bring peace and joy. Bring that into your home, school, or workplace. Live like someone who has met the Savior.

The Good News Has a Name

The good news is not a feeling. It’s not a tradition. It’s a Person.

His name is Jesus.

He came to save. He came to rule. He came to be with us. That’s what Christmas is all about.

So this year, don’t let the story grow cold. Don’t miss the joy. Don’t forget the news.

Jesus was born for you. And that changes everything.